Dost thou renounce Satan, and all his Angels, and all his works, and all his services, and all his pride?" ..The first act of the Christian life is a renunciation, a challenge. No one can be Christ's until he has, first, faced evil, and then become ready to fight it. How far is this spirit from the way in which we often proclaim, or to use a more modern term, "sell" Christianity today! .. How could we then speak of "fight" when the very set-up of our churches must, by definition, convey the idea of softness, comfort, peace? .. One does not see very well where and how "fight" would fit into the weekly bulletin of a suburban parish, among all kings of counseling sessions, bake sales, and "young adult" get-togethers.."Dost thou unite thyself unto Christ? . Alexander Schmemann
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  1. The liturgy of the Eucharist is best understood as a journey or procession. It is the journey of the Church into the dimension of the Kingdom. We use the word 'dimension' because it seems the best way to indicate the manner of our sacramental entrance...

  2. The only real fall of man is his noneucharistic life in a noneucharistic world.

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  4. To be in Christ means to be like Him, to make ours the very movement of His life. And as He "ever liveth to make intercession: for all "that come unto God by him" (Heb 7:25), so we cannot help accepting His intercession as our...

  5. In the radiance of His light the world is not commonplace. The very floor we stand on is a miracle of atoms whizzing about in space. The darkness of sin is clarified, and its burden shouldered. Death is robbed of its finality, trampled down by...

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